The Presentation of the Lord
We
Catholics have a thing for candles.
They
play an important role in our public worship.
Burning
candles are required
any time that Mass is celebrated.
And
they play a role, too, in our private devotion.
How
we love to light a small votive candle
in
the shadowy corner of an old church
before
some statue or shrine—
its
light an offering right along
with our uplifted prayers;
its
flame lingering there long after we cannot.
Candles,
from the Church’s early days,
have
been given a deeply sacred significance.
Some
saw in the combination
of wax, wick, and flame
an
apt symbol Christ, the Light of the nations:
pure
wax, the work of bees,
is
an image of his pure Body, born of the Virgin;
the
wick, hidden within, an image of his soul;
and
the flame, an image of his divine nature,
completely
united with the human
in one divine Person.
Such
mystical symbolism brings us to today’s feast.
Forty
days after Christmas,
the
celebration of the Presentation of the Lord
once
marked the end of the Christmas season—
concluding
a time of focused meditation
on
the mystery of the Incarnation:
that
the Word became flesh;
that
God became man and dwelt among us;
that
heaven’s purifying light is now shining out on the earth.
It’s
little wonder that candles came to be blessed on this day.
So
intimate is the connection between the two
that
one of this feast’s other names is Candlemas.
Candles,
of course, originally found their way into churches
for
the very same reason they were found anywhere:
to
give light in times of darkness.
Before
Thomas Edison and his electric light bulb came along,
people
depended on candles and such.
They
were essential for lengthening short winter days
and
driving off the night.
Without
them, our ancestors—
or
our Amish neighbors, for that matter—
would
have done a whole lot more stumbling around in the dark.
since
today we have
a very different relationship with candles.
We
burn them not for needed light,
but because they’re decorative:
coming
in various colors, shapes, and sizes.
And
candles these days
are more often than not scented:
you
can get a candle
that smells like almost anything.
Shopping
for Fr. Tom’s birthday last October,
I stopped
in a candle shop and discovered
that
they even make one which smells like bacon.
(Just
a whiff and your arteries harden a little!)
What
was once a necessity is now a luxury.
What
was once absolutely essential
is
today something that it’s nice to have…
…but
with which we could
easily enough do without.
I’m
afraid that what’s happened with candles
is
happening with the Mass, too.
Once
upon a time—and, really, not all that long ago—
your
average Catholic understood the vital necessity of Sunday Mass;
now,
for many, it’s a spiritual luxury.
It
used to be commonly understood
that
to present yourself before the Lord each week—
to
meet him here in the Temple,
where
he comes so faithfully to meet his believing people—
is
a serious obligation;
today,
we squeeze it in between our other commitments…if we can.
Catholics
used to take for granted that Sunday Mass is essential
for
finding one’s way through this often dark world;
now
so many take their chances on stumbling around without it.
What’s
your relationship with getting to Mass? And
why?
What
difference does that thinking make in your life?
Is
the Eucharist a luxury for you—
a
nice treat you enjoy as often as you can afford the time—
or
is it something which you realize
you
can’t really afford to go without?
Is
missing church on Sunday more like going without dinner
or
just passing on dessert?
Like
giving up a night’s sleep
or
skipping watching the Super Bowl?
Our
attitude makes all the difference
not
just in whether on not we come and how often,
but
on how we participate while we’re here,
and
what we take away.
like Mary and Joseph—
to
this Temple each Sunday
with
an offering of turtledoves
to fulfill the dictates of the Law.
And
we may not always
solemnly
bless and process
with lighted candles
as
we do on this beautiful feast.
But
in every Mass,
the
King of glory enters in,
the
Light from Light
comes down again from heaven,
to
claim not so much this building
but
each of our hearts
as his chosen dwelling.
It’s
a standing appointment you don’t want to miss!
Recognize
the Eucharist for what it is:
an
essential source of light
for
finding your way through life.
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