This Sunday, it's two for the price of one. You'll see why...
The gospel words we repeat at Mass keep ringing in my mind: "Lord, I am not worthy that you should enter under my roof..."
The gospel words we repeat at Mass keep ringing in my mind: "Lord, I am not worthy that you should enter under my roof..."
Fourteenth Sunday in Ordinary Time (#2) C
At
4:00pm Mass yesterday
I
gave a carefully-crafted and well-researched homily
on
the importance of forming community:
about
how, in modern society,
communal
care and concern for one another
have
given way to a consumer culture—
and
how this shift has even resulted in “retail religion,”
where
we’re focused more on what we have to gain
than
on what we have to give.
As
has been lost in many a city
but
preserved in many a small town,
we
need to get back to a genuine sense of community in the Church.
It
was a pretty good homily;
I
only say so because some of the folks who heard it
said
so after Mass.
If
you care to read it, I’ll be putting it up online—
as
I do all my Sunday homilies.
You’ll
be getting a different homily this morning.
Why?
Because Jesus came to dinner last
night.
Let
me explain…
Immediately
after 4:00pm Mass,
as
we were getting ready to lock up for the night,
a
concerned parishioner told me
that
a young man had sat down at the piano.
I
went to investigate.
I
found a fellow of about 20-years-old
with
an extraordinarily kind face,
but
who looked a little rough around the edges.
I
introduced myself, and learned his name is Reuben.
He’s
homeless, and in the midst of a long distance bike ride
from
Michigan to Maine.
He
asked if there was a local shelter where he might stay;
I
told him we could arrange for a hotel for the night.
I
asked if he had anything to eat,
and—when
he said no—
promised
to get him some food for supper.
Reuben
then asked if he might play the piano
while
we finished cleaning up;
he
commenced to flawlessly play—completely by memory—
a
couple of sonatas by Domenico Scarlatti.
You
can’t make this stuff up.
It
would have been very easy for me
to
send Reuben off to the hotel with $20 or a voucher
and
simply wish him a good night.
But
how could I do that
after
so passionately preaching the importance of community?
Wouldn’t
that have been just another example
of
consumerism in Christian clothing:
giving
someone exactly what they asked for,
but
in the way that would least trouble either him or me?
Another
service provided to another satisfied customer…
Just
a few days ago,
I
was reading a meditation
by
a relatively obscure medieval monk.
He
noted how, when a simple word would have sufficed,
Jesus
instead chose to heal a leper
by
reaching out and touching him.
From
this tender gesture the monk concluded,
“You
should show kindness not in the easiest,
but
in the most loving way possible.” (Blessed Isaac of Stella)
And
so I invited Reuben to the rectory.
And
so Jesus came to dinner.
“I
was hungry and you gave me food,…
a
stranger and you welcomed me….
Whatever
you did for one of these least brothers of mine,
you
did for me.” (Matthew
25: 35, 40)
When
Jesus said that, it wasn’t merely a figure of speech.
This
Sunday,
we
find Jesus giving some pretty peculiar advice.
Speaking
to seventy-two disciples—
disciples
who stand in for all of us
who
claim to be his friends and followers—
Jesus
rather predictably sends them out
to
spread his message far and wide.
Yet
he quite surprisingly instructs them
to
bring no money, no luggage, no footwear,
and
tells them repeatedly to stay in one house,
eating
and drinking whatever is offered,
rather
than to shop around for better food or accommodations.
Reuben—while
not a professed believer at this point in his life—
is
really living after the pattern
which
Jesus sets out before us.
And
his visit with us helps me to see
two
important lessons here.
One
is that, lacking such apparent essentials,
a
would-be-missionary isn’t going to get very far.
And
that very well may be Jesus’ initial point.
When
it comes to bringing others to know and to love him,
it’s
indispensable that we sit still for a spell
and
truly get to know one another.
We
must fully invest ourselves.
This
isn’t about the consumer’s concerns
around
cost or convenience—theirs or mine.
It’s
about caring and commitment
and
honest-to-goodness conversion.
It’s
about building community.
But
the second lesson is that,
when
true community is formed
and
where true community is found,
such
essentials will be provided
and
the Gospel can then be carried
to
the next place the Lord intends to visit.
Reuben
didn’t get this far on an empty stomach,
and
he didn’t set out with an unlimited supply of food.
In
the words of Pope Saint Leo the Great:
“In
acts of giving, do not fear for lack of means.
A
generous spirit is itself great wealth.
There
can be no shortage of material for generosity
where
it is Christ who feeds and Christ who is fed.
In
all this activity there is present the hand of him
who
multiplies the bread by breaking it,
and
increases it by giving it away.”
We
did talk religion at the table with Reuben last night—
but
only because he asked us to.
He’s
a spiritual seeker,
with
lots of questions and not a few doubts.
I
wouldn’t be much of a Catholic—and even less of a priest—
if
I didn’t hope Reuben comes to believe in Jesus.
And
while I’m quite sure we didn’t convert him on the spot,
I’m
even more certain that if we had any positive effect,
it
was through the cake I had baked
and
the steaks we threw on the grill
more
than any convincing arguments.
Actions—after
all—have always spoken louder than words.
If
we want to see our parishes not only survive but thrive,
we
must work less on providing programs
and
more on connecting people:
building
a genuine community centered on Christ.
We
need to really get to know one another—and him.
For
these, there can be no substitute.
The
Lord’s harvest of souls is abundant,
and
far, far too precious to be lost for lack of laborers.
Are
you ready to get to work?
Because
you’re already standing in the middle of the field!
You
just never know when or how
Jesus
might drop by for dinner.
Yes,
the Kingdom of God is that close at hand.
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