Fifteenth Sunday in Ordinary Time C
A
Sunday school teacher was telling her class
the
story of the Good Samaritan.
She
described the man’s sorry state in graphic detail,
and
then asked, “If you found a man on the roadside—
all
wounded, bruised, and bleeding—what would you do?”
Which
is when a thoughtful little girl raised her hand and said,
“I
think I’d throw up!”
You
know I often like to start my homilies with a little joke.
Finding
the right one can take some time…
…not
because there aren’t enough jokes out there,
but
because so many of them shouldn’t be told in church.
Some
are simply too risqué.
Some
use foul language.
But
there’s another entire category of jokes
that
are generally off-limits
because
of the hurtful stereotypes they perpetuate.
If
I were to tell a joke about a blond,
you’d
expect her to be…dumb.
If
I were to tell a joke about an Irishman,
you’d
expect him to be…drunk.
And
if I were to tell a joke about a Jew,
you’d
expect him to be…cheap.
(There…you’ve
passed your quiz on stereotypes!)
When
Jesus mentioned the Samaritan
in
this Sunday’s gospel parable,
many
who heard him surely thought
that
he was working up to a joke…
…and
the last thing they’d have expected
is
for that Samaritan to be…good.
In
modern English, you almost never hear the word “Samaritan”
without
first hearing the word “good.”
We
even have “Good Samaritan laws”
which
require us to do good.
But
to the Jewish audience of Jesus’ day,
there
was nothing at all good about Samaritans.
Try
to imagine talk of a “good Al-Qaeda terrorist,”
and
you start to get the idea.
Without
a doubt, Samaritans were
the
much-maligned and long-hated enemy.
Realizing
that really changes up
how
we hear the details of this familiar parable.
Because,
you see…
…Jesus
doesn’t want you to be a Good Samaritan.
We’ve
taken this parable
and
turned it into a mushy morality tale:
a
nice story about being nice,
about
performing random acts of kindness.
It
makes us feel good
about
giving money to our favorite charities
which
feed the hungry, shelter the homeless,
and
otherwise bandage up the wounds of our hurting world…
…without
requiring us to dirty our own hands
or
get too close to the yuck.
But
is that what it really means to
love your neighbor as yourself?
Because
if someone only chose to love me from a safe distance,
I’d
be pretty quick to question if it was really love.
What
does Jesus want us to do?
Jesus
wants us…
…to
learn from our enemies.
…to
listen to the people we hate—and who hate us.
…to
look again at the ones whom we fear and despise.
…to
do quite the opposite of what we were taught as children:
to go
out and talk to strangers
and
to those who are very different from ourselves.
That
rather turns the tables, doesn’t it?
We’re
not the wise, wealthy, and powerful ones
who
must reach down to fix what’s broken and poor;
we’re
actually the one who’s beaten badly,
left
on the roadside for dead. (cf. D. Henson)
After
reading my homilies last Sunday
about
our need as members of the Church
to
really get to know each other, to reach out,
and
to build a truly Christ-centered community,
a
friend responded in an email.
Mike
talked about his experience one Sunday at Mass
when
he noticed a new-comer in the church.
He
also noticed that,
while
many people had looked him over very carefully,
not
one person said hello
and
several even avoided the stranger.
Mike
said,
We
went up to him after Mass to
introduce ourselves
and
find out who he was.…
I
have to admit it
was a little bit of an effort on my part, too;
it
would have been easy
to
just “go about my business” after Mass,
but
this time I was blessed
with
some curiosity and consideration
to
at least say hello to this guy.
And…I
met some of Christ in
a traveler and fellow Catholic.
Mike
went on to reflect,
We
are a strange bunch, [us] Catholics!
We
have Mother Teresa, who
takes care of everyone,
and
we have people at church who
avoid community
while
at Mass or just after it.
When
Mother Teresa began her work in the slums of Calcutta,
what
was it she sought to bring to the dying and destitute?
Food,
medicine, and shelter, to be sure.
But
something else, besides—
something
which no “Good Samaritan law” could require:
she
sought to bring them love,
and
not just the love of one generous woman
and
her band of sisters,
but
the very love of God.
As
one author puts it,
The
human law can keep me from shooting my neighbor.
It
cannot keep me from hating him.
The
human law can tax me to support a soup kitchen.
It
cannot make me love the hungry. (A. Esolen)
Can
I recognize that I am not among the world’s saviors,
but
instead among those in need of saving?
And
can I also recognize that God is the ultimate stranger,
that
God is the consummate new-comer,
that
the living image of the invisible God—Jesus Christ—
is “the”
Good Samaritan,
who
will take any risk and spare no expense
to
love my beaten, bruised, and bloodied soul back to health?
Ask
for the grace to personally experience that love—
that
Divine Love which made himself your neighbor—
with
all your heart, with all your being,
with
all your strength, and with all your mind.
But
be careful!
Because
you’ll never, ever be the same again!
You
take your neighbors with you wherever you go.
Sure,
they’re lying in the slums of Calcutta.
But
they’re also sitting over in the next pew.
Move
in closer to them.
Listen
to them.
Love
them.
That’s
what God has done for you.
Now
go, and do likewise.
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