Twenty-Fourth Sunday in Ordinary Time B
A
Sunday School teacher asked her young students
to
each share with the class one thing they knew about Jesus.
Bobby
said, “Jesus was born in a manger.”
Susie
said, “Jesus died on a cross.”
And
then little Johnny said, “Jesus has a red pickup truck.”
Confused,
the teacher asked, “And where did you learn that, Johnny?”
“From
my Daddy,” he said.
“The
other day we were on the highway
when
a red truck pulled out in front of us and my daddy yelled,
“Jesus,
I wish you’d learn how to drive!”
Who do people say that I am?
His
miracles were drawing attention.
It
was becoming harder for him
to move about quietly.
Who do people say that I am?
Jesus
is not taking an opinion poll here.
He’s
not particularly concerned
about his reputation—
about
whether people like him
or approve of his message.
Who do people say that I am?
Jesus
wants to know,
“Do
they understand me?
Do they ‘get’
it?
Or
are they just going along with the crowd—
just
coming out for a show?”
How
about today?
Who
do people say that Jesus is?
My
friend’s son—when just a tike—
stood
up on the pew during the homily at Mass and shouted,
“Don’t
say that, Father! That’s a bad
word!”
The
priest had simply spoken the name of Jesus.
How
many young people today only know Jesus Christ as a cuss?
How
many people take his holy name in vain…
…but
don’t really know him?
We’ve
reached a moment in history
when
even decent, church-going Catholics—
not
to mention all those we see only occasionally—
are
rapidly losing touch with the One
who’s
the very reason for our being here,
who’s
at the heart of all we do and are.
I’m
sure—by now—you’re catching on:
this
isn’t a “feel good” homily;
it’s
a rallying cry!
So…what
do we do?
For
the Church Universal,
our
Holy Father, Pope Benedict XVI,
has
declared a Year of Faith beginning
October 11,
marking
the fiftieth anniversary of the opening session
of
the Second Vatican Council.
There
are parts of the world—
Europe
and the Americas, especially—
which
were once essentially Christian,
but
in which the faith is now dying out.
Many
people today are Catholic in culture or name only.
The
Pope is calling us to a “new evangelization”:
to
be missionaries in our own backyards;
to
stir back into flame the sparks of faith which have grown cold.
In
the Diocese of Ogdensburg,
this
Sunday marks the start of the 2012 Bishop’s Fund Appeal.
Yes,
it is a fundraiser, and a crucial one
for
many important programs across the North Country.
But
it’s also a way for us Catholics in the region
to
unite in a common cause—
to,
quite literally, put our money where our mouth is
when
it comes to sharing our faith.
It
takes resources to do the work of the Church,
and we all need to work together.
and we all need to work together.
Last
year, just 372 households from our parishes
contributed
to the Bishop’s Fund—less than eighteen percent.
I
encourage all of our members to make
a gift this year—
no
matter how big or small.
If
you did not receive information in the mail,
offering
envelopes are available in the pews.
On
behalf of the young people at Camp Guggenheim,
our
seminarians training for the priesthood,
the
poor, the sick, and the hungry aided by the Good Samaritan Fund,
and
the tens of thousands of others who benefit from the Bishop’s Fund,
I
thank you for your generosity.
Right
here in the Malone Catholic Parishes,
we
celebrate our fourth annual Holy Harvest Festival today.
As
the seasons change,
we
rejoice in the crops gathered in from local fields and gardens.
I
do hope many of you will come and take part.
But
more importantly,
there’s
a holy harvest of souls out there that’s ripe for the picking.
By
my best calculations,
our
weekly Mass attendance has increased in the last year.
But
even then, only about 20% of our registered parishioners
regularly
come to church.
That’s
not taking into account
the
many Catholics who aren’t on our books,
or
our many neighbors who are without a spiritual home,
who
have yet to get to know Jesus.
Of
course, if we expect a great harvest of souls,
we
must first tend and cultivate our own.
Fr.
Tom and I are now working on plans
for
how our parishes will observe the upcoming Year of Faith;
watch
for details in the months ahead.
But
you don’t have to wait around for a special program
to
start spreading the Good News.
We
can’t expect others to know Jesus
if
we—all of us!—don’t first get to know him better
and
then make him better known.
Give
a face to your faith,
and
let your family and your coworkers,
your
fellow students and your neighbors know
what
a difference Christ makes in your life.
Who do people say that I am? Who do you say that I am?
Being
a Christian, being a Catholic,
means
more than being “on the books,”
more
than showing up at key moments,
even
more than regularly coming to Mass.
Faith—true
faith—requires taking action,
requires
practice of what is preached.
That’s
a challenge, since what we preach
isn’t
all that popular these days.
Jesus
knew well that he would be rejected and suffer.
And
we, the Church—his Body and his Bride—
know
well that we, too, will be rejected and suffer.
To
follow Christ is to walk the way of his cross.
But
the cross is not the end of the story.
The Son of Man will be
killed,
Jesus foretells,
and rise after three days.
And
so we must be resolute, must not be deterred,
even
when the going is tough,
even
when the results are not yet as we’d hoped.
We
as individual disciples, we as a Church,
must
risk our lives in order to save them—
to
think as God does, and not as worldly people do.
Our
success cannot be measured in numbers—
whether
people or dollars;
it
is only measured in faithfulness.
A
man recently wrote of his deceased father,
who’d
been raised in the Church
but
claimed in his later years to be an atheist.
And
yet whenever he was working on something
and
would hurt himself or was having great difficultly,
he’d
holler, “Jesus Christ!”
“Gee,
Dad,” his son would tease, “you say you don’t believe in God,
but
you’re always calling out to him when you’re in trouble!”
We
know that faith without works is dead.
So let’s
put our faith to work!
There’s
plenty of work to do.
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