A beautiful prayer by the Church's newest Saint:
O God,
we believe you are here.
We adore you and love you with our whole heart and soul
because you are most worthy of all our love.
We desire to love you as the blessed do in heaven.
Flood our souls with your spirit and life.
Penetrate and possess our whole being utterly,
that our lives may only be a radiance of yours.
Shine through us, and be so in us,
that every soul we come in contact with
may feel your presence in our soul.
Let them look up and see no longer us, but only Jesus!
St. Teresa of Calcutta (1910-1987)
Twenty-Third Sunday in Ordinary Time C
It was a Saturday afternoon in late September 1989. He was in his early thirties, just
beginning his practice—in fact, he was unpacking some boxes in his new office
when the phone rang. (His phone
never rang: he didn’t have any patients yet.) An unidentified woman on the other end of the line began to
ask him questions about his studies, research, and expertise. In time, the woman made clear what she
was after: Mother Teresa was very sick, and she was hoping Dr. Lombardi would
consult on her case. Next thing he
knew, he had spent an hour talking with a medical team in India, listening to
the symptoms and giving the best advice he could. When the conversation was over, he went back to unpacking
boxes, assuming his unexpected involvement in the whole affair was now over.
But before long, the phone rang again. It was the same woman as before. She told him the Indian doctors had
been quite impressed. She also
told him they hoped he would come to Calcutta right away. Dr. Lombardi told her that would be
impossible: he had just come across his passport in one of the boxes, and it
had expired three months before.
She told him that would not be problem. She would pick him up first thing in the morning, and he’d
be flying out on the Concord.
She picked him up early the next day and first took him to the
New York passport office, where—on a Sunday morning—a State Department official
took his picture and, just fifteen minutes later, handed him a brand new passport. She next took him to the Indian
consulate, where—again, on a Sunday—the entire staff, in full dress uniform,
formed an honor guard as he was given his visa to enter India. He was then whisked away to the airport
in an old, beat up station wagon with five nuns—five of Mother Teresa’s Missionaries
of Charity—and crammed together into the back seat.
When Dr. Lombardi arrived at JFK, the five nuns spilled out
of the back and began to hand him notes and letters and small packages, asking
him to give them to the sisters at the convent in Calcutta. He tucked them in his luggage, and began
to make his way through the airport.
The five nuns followed, hot on his heals. He asked the woman who’d been arranging all of this why the
nuns were following him—in fact, why they’d come to the airport in the first
place, since they could have simply had her hand him their deliveries. “There’s something we haven’t
told you yet,” she said. “Our plan
was for you to fly out on the Concord.
But we were unable to get a ticket, so you’re flying standby. These five nuns are going to
approach passengers as they wait in line at the gate, begging one of them to
give his or her seat to you.”
The doctor stood back to watch the sister’s scheme unfold. They first approached a
serious New York businessman and began to plead their case. The man looked at the sisters, then
looked at the doctor, and then looked at the sisters again before saying no, he
couldn’t help them. They then
approached a second passenger and made an even more impassioned plea. Within a few moments, he melted,
realizing that resistance was futile.
He handed the nuns his boarding pass, they took it to the ticket
counter, and Dr. Lombardi was on his way to India.
When he landed in Calcutta, he was immediately taken to the
hospital, where he consulted with the team of doctors. He was next brought in to meet the
patient. Mother Teresa lay on her
hospital bed, quite weak as her condition worsened. She beckoned Dr. Lombardi to come closer. He thought that she might give
him a blessing. She began by
thanking him for coming all that way, and then gave him a rather stern
warning. “I will not leave
Calcutta until I am well,” she told him, making it clear she’d never consent to
going anywhere else for treatment. “And
you must never embarrass my Indian doctors. Do not question or correct them in public. You must cause them no shame. I need them. They run my hospitals and clinics. They care for my poor.”
With Dr. Lombardi’s assistance, Mother Teresa began to get
better a few days later—and lived for eight more years. And to this day he counts it a great blessing
that this unexpected encounter brought him into contact with the Missionaries
of Charity and their work among the poorest of the poor around the world.
It’s hard to imagine a more determined group of people than
those five nuns in the airport.
They were on a mission.
They were single minded about their purpose. They had a clear goal and nothing, nobody, was going to
stand in their way. Where
did they learn such a thing? From
Mother Teresa. Even as she lay critically
ill on her bed, she too was clear about her goal, her purpose, her plan. She was on a mission and nothing—not even death itself—would deter her.
And where did Mother Teresa learn such a thing? Well, from her Master and Lord: from
Jesus and his Gospel.
What is your purpose in life? What is your mission?
Where is your life headed?
What is your ultimate goal?
Those are legitimate, essential questions, even if they are questions we
do not often ask. It would seem
that the answers would vary a great deal, depending on whom you asked and when
you asked them. If you asked an
athlete, he’d tell you his goal was to be the best, to win. If you asked a student, she’d say her
goal was to graduate. Ask
graduates, and they’d tell you their goal was to get a job. And on and on it goes: to get a
promotion, to make good money, to get married, to raise a family, to retire, to
travel, to spend time with the grandkids, to stay in good health. But no one of those is the final goal,
right? There’s always something
next. In fact, they’re not
actually goals at all, but many steps along life’s journey.
What is your final goal? What is your ultimate, hoped-for destination? Heaven, of course! And who are the ones who have made it
to heaven? The saints.
The only people who are in heaven with God and his angels
are saints. We don’t often speak
of it in those terms, but that’s how a saint is defined: someone who has made
it to heaven or is on the way there.
We get thrown off a bit by the Saints with a capital “S.” As the Church does for Mother Teresa today, it is longstanding Catholic tradition to canonize particular men and women who have made it: Christians of
certain renown upon whose prayers we can rely and whose example we ought to
imitate. But these capital “S”
saints aren’t the only ones. It’s
what we’re all called to be! And
the work of becoming a saint isn’t something that begins at death; it begins
here and now. While she was still
alive, many considered Mother Teresa to be a “living saint.” When once asked what she thought about
this, she answered, “You or we shouldn’t be surprised if you see Jesus in me
because it’s an obligation for all of us to be holy.”
That’s why Jesus speaks in such radical terms in this
Sunday’s gospel: “Unless you hate mother and father, your family and even your own
life, you cannot be my disciple!
Unless you relinquish all your worldly possessions, you cannot be my
disciple!” That language
seems rather extreme—and it is.
That’s because the stakes are so high, the goal to which we’re called is
so lofty. Jesus is driving home the
point that he himself is our ultimate goal. The true purpose for which we were made is to love Jesus and
make him loved by others, to be like Jesus now that we might be with him
forever. In different
circumstances and many varied ways, our common goal is to be saints; our shared
mission is to help others become saints. That’s why Jesus states so strongly that nobody and
nothing can be of higher value to us than him—why no relationship, no
possession of ours, can be allowed to come between us and him. And if any good thing becomes such an
idol or an obstacle, we must drop it immediately and instead pick up our cross
to follow after him.
Mother Teresa used to say, “If I ever become a saint—I will
surely be one of ‘darkness.’ I
will continually be absent from Heaven—to light the light of those in darkness
on earth.” As on earth, so also in
eternity: her mission will not be deterred. And that selfsame mission goes on, because it is yours and
mine, too.
Saint Teresa of Calcutta, pray for us!
Not quite two weeks ago, one of our younger parishioners (I
believe she’s four years old) left a very unique gift for me in my office: a
beet from her garden. I guess it
was awhile before when she’d said, “That one’s for Fr. Joe,” and so, when the
harvest was gathered in, it made it’s way to me. Now you need to understand that this was no ordinary beet:
it was the biggest beet I’ve ever seen.
(It was so big, in fact, I thought it might be a turnip!) Think of a really large grapefruit…and
it was even bigger than that.
This Sunday, the Church presents us with three examples of
little things that can become big things.
In the gospel, Jesus speaks of faith that’s the size of a mustard
seed. In the second reading, St.
Paul writes to Timothy of a small fire within: stirring into flame the gift of
God we have received. And on this Respect Life
Sunday, we’re reminded of the tiny, hidden, vulnerable origins of each and
every precious human life.
Within the smallest of seeds lie the largest of plants. Even California redwoods sprout from a
little seed. A single match can be
used to light a fire of many sizes: a candle or a campfire, for example;
whether from carelessness or malice, it can also set ablaze a home or an entire
forest. Smaller yet than a match
or a mustard seed is the human person it his first hours and days…but filled
with almost limitless potential.
But all three of these things take something else besides: they need space
to grow. Plant a seed in the wrong
part of your garden, and that plant will be stunted, if it even comes up. Without enough room, a fire will be
stifled or snuffed out. Around
nine months, a child wants out of the womb…and will continue to need more and
more space to crawl and run, to play and learn…
It’s hard to believe today is already our eighth annual Holy
Harvest Festival, and that I’ve been privileged to be your pastor for seven of
them. Each year I think it gets to
be more fun, and one of the most enjoyable parts for me is working with the
great team of folks who pull the event together, mostly behind the scenes. They are so generous in sharing many
their talents and abilities.
Everybody knows his or her job, and does it well, making the whole thing
come off very smoothly.
