E'n la sua volontade e le nostra pace.
In his will is our peace.
—Dante Alighieri, The Divine Comedy, Paradiso, III, 85
This is a season of many birthdays in my family.
Among
them, my grandfather Leo turned 92 last Sunday,
and
my sister Jen turned 40 on Friday.
(Today is also my mother's birthday...
...but I know better than to give away her age from the pulpit!)
(Today is also my mother's birthday...
...but I know better than to give away her age from the pulpit!)
Somehow,
we managed to surprise Jen
with
a small party on Friday night
which
included a little slideshow of
family pictures through the years.
It
was a fun trip down memory lane.
(It
was particularly enjoyable to listen to my nieces and nephew
as
they saw old photos from back in the day
of their
parents and grandparents, aunts and uncles…)
Of
course, the whole thing was approached in good humor.
That’s
what you’d expect on such an occasion,
avoiding calling undue attention to hard times in the past
(not
to mention that we rarely take pictures
of
life’s more challenging moments).
But
even when tough stuff was brought up—
like
the way my brother and sister
used
to constantly fight when they were much younger—
it
was done with big smiles and much laughter.
It
wasn’t to make light of it all,
but
because we’ve gained some needed perspective since then:
we
can look back in a way
we
weren’t able to when in the thick of it;
we
can now see those hard times within the grand scheme of things.
In
the gospel, we find Jesus preparing his disciples
for
his coming Passion and death,
for
his Resurrection and Ascension.
That
same perspective which mature souls have when looking back?
Jesus
wants his followers to have it when looking forward, too.
Life
in general, and the life of faith in particular,
is
quite often a rather rocky road.
“Peace
I leave with you,” Jesus tells us;
“my
peace I give to you.
Do
not let your hearts be troubled or afraid.
I
have told you this before it happens,
so
that when it happens you may believe.”
What
does the world usually mean by “peace”?
The
absence of all our troubles.
But
there is no way in this world of woe
to
be completely free of problems.
So
the best this world can offer us and call it “peace”—
whether
its between peoples and nations,
or within
the family, or inside of our own hearts—
is
a temporary ceasefire or uneasy truce.
Needless
to say,
the
real difficulties haven’t actually been eliminated;
we’ve
just chosen to ignore them…for now.
That’s
not the peace that Jesus gives!
Admittedly,
in modern America,
turning 40 hardly makes you “old,”
turning 40 hardly makes you “old,”
(despite
everything that’s written on balloons and greeting cards).
But
it is around 40 that many have to start reckoning—
like
it or not—with such signs of mortality
as aching joints and wrinkles and receding hairlines.
You
and I both know people who fight hard against such things,
whether
it’s with clothing or cosmetics,
with
a fast car or a tattoo or reconstructive surgeries.
They
don’t want to look their age
(nor
frequently to have to act it, either).
Denial,
however, only results in a brief respite, at best.
The
other, healthier approach is one of acceptance.
That
doesn’t mean we like it.
That
doesn’t mean we have to pursue it.
Nor
does it mean being stoic—
resigned
to our fate,
as
if the only option were to grit your teeth and bear it.
Acceptance
is a matter of perspective,
of
seeing the bigger picture—
taking
what we can usually do pretty well in hindsight
and
applying it to our present and future, as well.
What
you’re accepting isn’t difficulty and diminishment;
what
you’re accepting is the truth.
And this
doesn’t just apply to getting older;
it’s
meant to be a guiding principle for all of life.
What I'm talking about is accepting God’s will in all things—
about
being convinced
of
the truth and beauty and goodness of God’s ways,
rather
than trying to convince God of the merits of our own.
(As
an article I read recently put it so well:
two
essential rules for living are to always remember that
(1)
You’re not God, and (2) This is not heaven.)
“Whoever
loves me will keep my word,” says Jesus.
“Whoever
does not love me does not keep my words;
yet
the word you hear is not mine
but
that of the Father who sent me.”
An
accepting heart is able to look at
whatever
circumstances in which it finds itself—
easy or difficult, good or bad—
easy or difficult, good or bad—
and
say, “I trust that God has put me here
and
God has made me this way.
Whatever the Lord’s plan may be in this—
I trust he'll give me the strength to keep his word.”
I trust he'll give me the strength to keep his word.”
That, my friends, is the peace only Jesus can give!
On
my grandfather’s birthday last Sunday,
sitting
around the big table where he and my grandmother
have
watched their 10 children and 26 grandchildren grow,
they
got to reminiscing about the days
when
I was small enough to walk on that same table,
when
I was a teller of many tall tales,
and
when most of those stories involved my imaginary friend
whom
I carried around in my pocket.
(Don’t
worry: he moved away years and years ago!)
The
peace Jesus came to give
is one of constant divine companionship.
is one of constant divine companionship.
Yes,
Jesus died (as we celebrated on Good Friday),
and, yes, he returned to the Father
(as
we’ll soon recall on Ascension Thursday),
but
he has never left us—and never will.
Love
Jesus, keep his word, accept God's will,
and
he and the Father will make their dwelling with you—
not in your pocket, but in the depths of your soul.
not in your pocket, but in the depths of your soul.
The
Father has sent the Holy Spirit to be your Advocate,
to
teach and encourage you always.
Whatever
life may dish out,
there’s
deep peace in knowing
that
we’re continually in the best of company:
the company of a
Friend unseen,
but not at all imaginary.
but not at all imaginary.
“Peace I leave you, my peace I give you.”
Have
you ever noticed
how we repeat these words of Jesus at every Mass,
right
before Holy Communion?
True
peace, you see, is not found
in the absence of trouble,
in the absence of trouble,
but in the real presence of Christ.
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