Quite understandably, the reading of the Gospel left a lot of folks scratching their heads this Sunday. (One person admitted to rereading it quickly before the homily began last evening...sure that I'd misspoken or that she'd heard me wrong.) So this morning I felt compelled to quip, "So much for a happy ending..."
Twentieth Sunday in Ordinary Time C
When
I entered Wadhams Hall Seminary,
there
was half an hour set aside before dinner each day
for
silent mediation.
During
our first semester,
we
new recruits were expected
to
spend that entire time in the chapel.
(We
always knew how deep the meditation was getting
when
one or another of the guys began snoring!)
In
my first month or so, I picked up this book of stories—
each
of them meant to foster spiritual reflection—
to
read during daily meditation.
More
than 20 years later, I can still remember a few.
That’s
the mark of a really good story!
With
that testament to its high quality,
I
want to share one of them with you this morning.
The priest announced that
Jesus Christ himself
was coming to church the
following Sunday.
People turned up in such
large numbers to see him.
Everyone expected him to
preach,
but he only smiled when
introduced and said, "Hello."
Everyone offered him
hospitality for the night, especially the priest,
but he refused politely.
He said he would spend the
night in church.
How fitting, everyone
thought.
He slipped away early next
morning
before the church doors were
opened.
found their church had been
vandalized.
Scribbled everywhere on the
walls
was the single word "Beware."
No part of the church was
spared:
the doors and windows, the
pillars and the pulpit,
the altar, even the Bible
that rested on the lectern.
"Beware."
Scratched in large letters
and in small,
in pencil and pen and paint
of every conceivable color.
Wherever the eye rested one
could see the words:
"Beware, beware, Beware, Beware, beware, beware . . ."
"Beware, beware, Beware, Beware, beware, beware . . ."
Shocking. Irritating. Confusing. Fascinating. Terrifying.
What were they supposed to beware of?
It did not say. It just said "Beware."
The first impulse of the people was to wipe out
every trace of this defilement, this sacrilege.
They were restrained from doing this
only by the thought
that it was Jesus himself
who had done this deed.
every trace of this defilement, this sacrilege.
They were restrained from doing this
only by the thought
that it was Jesus himself
who had done this deed.
Now that mysterious word
"Beware"
began to sink into the minds
of the people
each time they came to
church.
They began to beware of the Scriptures,
They began to beware of the Scriptures,
so they were able to profit from
the Scriptures
without falling into
bigotry.
They began to beware of
sacraments,
so they were sanctified
without becoming superstitious.
The priest began to beware
of his power over the people,
so he was able to help
without controlling.
And everyone began to beware
of religion
which leads the unwary to self-righteousness.
They became law-abiding,
yet
compassionate to the weak.
They began to beware of
prayer,
so it no longer stopped them
from becoming self-reliant.
They even began to beware
They even began to beware
of their notions of God
so they were able to recognize him
so they were able to recognize him
outside the narrow confines
of their church.
They have now inscribed
the
shocking word
over the entrance of their
church
and as you drive past at night
and as you drive past at night
you can see it blazing above
the church
in multicolored neon lights.
from Taking Flight, Anthony de Mello, SJ,
© 1988, pp. 92-93
In
the gospel this Sunday,
Jesus
identifies himself as both an arsonist and a home-wrecker…
…so
graffiti artist isn’t too far off the mark!
One
of the very worst things we can do with Jesus, you see,
is
to try and domesticate him:
to
turn him into a nice, harmless, non-controversial figure;
little
more than a faith-healer
and
kindly teller of soothing stories.
(cf. R.
Barron)
But
the Only Begotten Son of God
didn’t
leave the heights of heaven
to
take on human flesh
and
then die—beaten and bloodied—on a Roman cross
because
everything here on earth was going along just fine.
Jesus—like
the prophets long before him—
didn’t
face such openly hostile opposition
because
he told people, “Carry on, everybody!
Keep
doing what you’re doing!”
A
domesticated Christ makes no demands.
But
the real Christ burns and divides:
not
in order to destroy, but to restore;
clearing away what has grown old through sin
clearing away what has grown old through sin
in
order to make all things new.
Many
modern Americans freely share
certain
of their causes and convictions—
whether
it’s about gun control, animal rights,
or
who’s gonna win the big game.
We
wear an identifying slogan or symbol on our T-shirt,
slap
a bumper sticker on the back of the pickup truck,
or
engage in animated conversations with friend and stranger alike.
But
do we as Catholics feel free to do the same
when
it comes to our faith?
Generally…no. Why?
Because
we don’t want to make a fuss; we
don’t want to rock the boat.
Trouble
is, if we don’t rock the boat,
then
someone or something else most certainly will.
And
there are plenty of good reasons to shake things up!
In
fact, we forfeit our right
to
complain about the sorry state of the world
if
we aren’t willing to speak up about and act upon
the
challenging and life-changing words
and ways of Jesus Christ.
we
have a woman who has freely chosen
to
enter into full communion with the Catholic Church.
It’s
been a long road for you, Dorris.
But
as you renew with us today
your baptismal profession of faith,
as
that faith is confirmed by the seal of the Holy Spirit,
and
as that faith is nourished for the first time
at the altar of the Lord,
it’s
important for you—and for all of us—to remember:
The
Catholic faith isn’t just a head-trip—
a series
of memorized lists and convincing truths.
Nor
is real faith simply a heart-warming experience—
a
safe refuge, all comfort and joy.
No,
faith is an action plan—
bold
and risky, requiring
that we get our hands dirty,
and
calling for changes—serious changes—
beginning
in ourselves.
So, beware, beware—always, beware!
Let
Christ definitively divide you from
all that would divide you from him!
Let Christ set you on fire, then spread the flame around!
Let Christ set you on fire, then spread the flame around!
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