Sixth Sunday of Easter C
This
coming Thursday—forty days after Easter—
the
Church will celebrate the Ascension of the Lord,
when
the risen Christ returned to the Father who sent him.
At
this time every year—and very appropriately so—
the
Church has us listen to one or another portion
of
Jesus’ farewell address to his disciples.
The
Lord is giving them—and us—
instructions
on how we are to carry on
when
he is no longer physically present here among us on earth.
That’s
why we hear Jesus saying things like:
I am going away, but do not
be troubled;
If you love me, keep my
word;
The Holy Spirit will remind
you of all that I told you.
(and
we’ll hear this especially next Sunday)
is
for his disciples to stick together.
Father, he prays, make them one as we are one.
As
was the case for Israel,
salvation
is offered not to any individual but to a people.
There’s
safety in numbers—for soul as for body.
A
community will be far better equipped than any single person
in
both preserving and proclaiming the Gospel.
But
this sticking together—as obvious as it may seem—
is
not nearly as easy as it first sounds.
One
of the biggest challenges to sticking together
confronted
the Apostles pretty early on:
the
foundational question of who’s in and who’s out.
When
Christ walked about from town to town,
it
was a simple enough thing to decipher:
those
who stayed close to Jesus
were
counted among his company.
We
must remember that not everyone who heard him followed,
and
not everyone who followed him stayed.
But
after Jesus has ascended to the Father—
when
the Apostles are coming in and out of hiding,
when
the Church is beginning to grow
and
Christ’s message is beginning to spread—
reckoning
just who is on the list becomes much more difficult
as people’s
bonds with the Lord become much less visible.
We might
know we ought to stick together…
…but
with whom ought we to stick?
we
hear of John’s vision
of the heavenly Jerusalem.
of the heavenly Jerusalem.
Amid
all the exotic images
and symbolic language,
and symbolic language,
we
should note that he describes a city
which
has both gates and walls.
Gates
are about getting in.
Gates
tell us that this City of God
is a gathering place:
is a gathering place:
a
home where there is welcome
and room enough for all.
and room enough for all.
But
walls tell us something else.
Walls
give a place shape.
Walls
are about form and identity.
Walls
tell us that there are
definite characteristics
definite characteristics
Thus
the Lord’s community—
on earth as in heaven—
on earth as in heaven—
is
open not only to twelve chosen tribes,
but to all the nations…
but to all the nations…
…yet
it has clear boundaries
which the Lord himself has established,
which the Lord himself has established,
and
which we have no ability to alter.
The
debate first had among the Apostles and elders long ago
continues
on in our own day…
…though
the question no longer centers on Jews versus Gentiles.
Cardinal
Timothy Dolan of New York
recently
shared this folksy story from his childhood.
My buddy Freddie from across the street and I
were playing outside—he said.
Mom called me for supper.
“Can Freddie stay and eat supper with us?” I
asked.
“He’d sure be welcome,
if it’s okay with his mom and dad,” she replied.
“Thanks, Mrs. Dolan,” Freddie replied.
“I’m sure it’s okay, because mom and dad are out,
and the babysitter was just going to make me a sandwich
and the babysitter was just going to make me a sandwich
whenever I came in.”
I was so proud and happy.
Freddie was welcome in our house, at our
table.
We both rushed in and sat down.
“Freddie, glad you’re here,” dad remarked,
“but . . . looks like you and Tim
better go wash your hands before you eat.”
Simple enough . . . common sense . . .
you are a most welcome and respected member now
of our table, our household, dad was saying,
but, there are a few very natural expectations this
family has.
Like, wash your hands! (Blog, 4/25/13)
A
city with both gates and walls.
A
family of both warm welcome and necessary expectations.
A
community which both accepts us as we are
and
loves us enough not to leave us that way.
This
is the vision of the Church
which
was laid out for the Apostles,
and
which has—across the ages—been handed on to us.
It’s
never been an easy vision to live.
Some
of us need to get better at throwing open the gates:
being
more respectful of those who differ from ourselves,
making
every effort to understand their point of view.
And
some of us need to better learn how to live within the walls:
to recognize
that what, in fact, most needs changing
is
not the rules, but me.
Who’s
in? Who’s out?
Both
before and after his Ascension,
the
essential criteria remains the exactly same:
it’s
all about staying close to Jesus.
And
that’s precisely what we’ve come to do in this Eucharist.
No comments:
Post a Comment