Do Not Use

After the first Mass this morning, a parishioner asked, "Who was that priest we prayed for among the deceased?"  If was Fr. Jacques Hamel, the elderly French priest who was killed in his parish church by ISIS terrorists last Tuesday.  Given the horrific circumstances of his death, I figured our prayers could help.  Even more, I was encouraged by what I heard on the news this morning: that, all across France, Muslim men and women were attending Mass at Catholic Churches as a sign of solidarity.  I couldn't help but think that I was seeing this folktale unfold in real life...

 Eighteenth Sunday in Ordinary Time   C 

Readings

There’s an African folktale about a young man who married a woman whose brother was blind.  Wanting to get to known his brother-in-law better, he invited him to go hunting.  “Since I cannot see,” he answered, “I will certainly need your help, but—yes—I will go hunting.”  As the two are walking together through the bush, the young man is amazed at the blind man’s knowledge of the noises of the wild.  By their songs he correctly identifies every bird—and even notes their movements, based on the sounds of their wings.

When they reached their destination, the young man set two traps.   He set his own trap in a well-hidden location, such that no bird would ever suspect danger.  But he set his brother-in-law’s trap out in the wide open—making no effort to conceal it, since it was hot, he was tired, and the blind man wouldn’t know the difference.

The two men returned to the spot the next day.  Before reaching it, the blind man said, “We have caught something!  I can hear birds in our traps!”  The young man went first to his own, well-hidden trap, and within it found a small, brown bird.  But when he came to the blind man’s trap, he found a large, beautiful bird, adorned with all the colors of the rainbow.  He knew the bird would make a fine present for his wife, who would be impressed by its colorful feathers, so he put this bird in his own pouch and handed the small, brown bird to the blind man to place in his.

On their journey home, the two men rested in the shade of a large tree, talking about many things.  The young man soon recognized that the blind man was very wise, and so he said, “I would like to ask you a question that has troubled me all of my life.  Why do men fight with one another?”  The blind man paused for just a moment before replying, “Men fight because they do to each other what you have just done to me.”  The young man was ashamed and stunned into silence.  Not knowing what to say, he got up, took the brightly colored bird out of his pouch, and gave it to his brother-in-law. 

Taking the bird, the blind man asked, “Do you have any other questions for me?”  “Yes,” said the young man, “I have one more.  How do men become friends after they have fought?”  The blind man smiled and said, “They do what you just have done.  That is how men become friends again.”  (Based on, “A Blind Man Catches a Bird,” as written by Alexander McCall Smith and retold by Gioia Timpanelli)

This African folktale, like the words of Scripture we hear addressed to us this Sunday, seem to come to us from a far simpler time and place…and yet they speak so very poignantly to our supposedly “advanced” society.  “Guard against all greed,” Jesus says, “for life does not consist in possessions.”  As much—if not more—than ever, ours is a time that loves things and uses people, rather than the other way around.

We see it in our desire for cheap consumer goods—food, clothes, technology—without giving much thought to the laborers who provide them, the conditions under which they work, or how they’re being compensated.  We see it in the widespread use and acceptance of pornography, contraception, and abortion—almost without question, which reduce other people to commodities or inconveniences.  We see it in the degradation of the natural environment, focused more on how we want to live today rather than if our children will be able to live tomorrow.  We even see it the way an 85-year-old French priest had his throat cut on Tuesday as he offered daily Mass, in the name of promoting a radical ideology.

When God created this immense and beautiful universe, when he set the human race in and over it, God did so with a particular order and plan built right into nature: that things are there to be used, and people are there to be loved.  He didn’t intend his creation to be a vast moneymaking machine; he intended it to be a vast saint-making machine.  The essential trajectory of our lives, then, isn’t meant to be along the road to success; it’s to be along the path to holiness, the path to heaven—which is the only sure path to happiness, both now and forever.

God has created things for us to use responsibly, and people for us to love deeply, not the other way around.

In an age that’s constantly telling us—in ways both obvious and subtle—to look out after our own interests, to build bigger barns, to store up earthly treasures for ourselves, let us make sure that what we’re pursuing are true riches: those that matter to God.

  

Your Lips to God's Ear

At the early Mass this morning, as I reached the end of the second paragraph, a young girl in the front pew yelled out, "Well, what about 5?!?"

 Seventeenth Sunday in Ordinary Time   C 

Readings

Having grown up on a farm, I have memories of going with my dad to auctions—cattle auctions, equipment auctions.  I love the back-and-forth of the auctioneer and the bidders.  It’s like a game or dance—each one anticipating the next move of the other.  Of course, they find themselves at cross-purposes: the auctioneer trying to get the prices higher while the bidders work hard to keep them low.

I’ve always thought of an auction when reading this Sunday’s first reading: Abraham negotiating with the Lord over just how many righteous people it will take to keep Sodom from being destroyed.  “How about 50?  Would that be enough?  Or 45—can I get 45?  How about 30?  20?  Will you give me 10?”

But reading that passage again as I prepared for Mass this Sunday, a new and different image came to mind: the audacity of a little child trying to “negotiate” something with his father.  “Dad, you know I’d love an ice cream cone.  Can I have one if I’m good all day?  Of course, all day is a long time…so how about if I’m good this morning?  Or for the next hour?  Would 10 minutes be enough?”  I can see the child moving in as he makes his case: closer and closer, eventually climbing into his father’s arm’s, wrapping his arms around dad’s strong neck, and then leaning in to whisper into his ear.  The boy’s got one thing on his mind: getting that ice cream cone!  But what does dad have to gain?  Ten minutes of good behavior—maybe?  What the father gets is what he wants the most: to have his son draw closer and closer to him.

Jesus gives his disciples—gives us—a lesson in persevering prayer.  He tells us to keep on asking, to keep on seeking, to keep on knocking past midnight, if we must.  He tells us to ask the Father each day for our daily bread.  But why must we be so persistent?  Is it because God is stubborn?  Or hard of hearing?  Is heaven so far from earth that our messages rarely make it through?

Most of us approach prayer prepared to bargain.  We pray as if it’s a matter of us getting through to God; in fact, prayer is really all about God getting through to us.  We focus on what it is we hope to get; God is focused on to whom he can get close.  We can act as if prayer is a retail transaction, but to God, it’s all about deepening a relationship.

Our patron, St. André Bessette, understood this well.  Br. André used to say, “When you say to God, ‘Our Father,’ he has his ear right next to your lips.”  We move in close to seal the deal—to win what we’re after—and God does the same: he longs to make us ever more his own.

How about you?  Do you pray to God as the Great Auctioneer in there Sky, hoping to convince him that you're making an offer he can't refuse?  Or do you pray like a child who puts full trust in his loving Father?

If you read a bit further into Genesis, you discover that Abraham did not actually win the auction: there weren't 10 innocent souls to be found, and Sodom was destroyed for its many sins.  (The righteous were lead to safety before the destruction began.)  But Abraham did come to know the Lord much better through their back-and-forth exchange.  He discovered that God is just—not willing to sweep away the innocent right along with the guilty.  And he discovered that God is also merciful—giving one opportunity after another to flee from sin, to be converted from death-dealing to live-giving ways.  And Abraham discovered that God comes ever-so-close to his children—close enough to hear and respond to their every call for help.

When you pray, give up on trying to bargain with God.  Instead, draw close to him, and he’ll draw close to you (James 4:8).  Never tire of whispering into your Father’s ear.

  

The Better Part

No homily to post for you today, since Bishop LaValley is preaching here as Malone bids a fond farewell to the Ursuline Sisters who are leaving our community after 118 years of service (1898-2016).

 Sixteenth Sunday in Ordinary Time   C 

Readings

A point to ponder: What sort of welcome do we give to the Lord?  Notice, it's not would we give but do we give, since Jesus keeps paying us visit after visit: in his word, in the sacraments (above all, the Eucharist), in the faces of the poor.  Whether our hospitality is more active (like Martha) or more contemplative (like Mary), is Christ the center of our attention?

  

Neighbor?

 Fifteenth Sunday in Ordinary Time   C 

Readings

In preparing for this Sunday, I tried to think of famous neighbors I might use as familiar examples.  The two who first came to mind perfectly fit the bill.  To begin with, I thought of Dennis Mitchell—better known to most of us as “Dennis the Menace.”  From the comic strip, we know just how Mr. Wilson feels about his much younger, very active neighbor: he’s too loud, too messy, eats too much of his food, and breaks far too many windows.  And then there was the second famous neighbor: [singing] “It’s a beautiful day in the neighborhood, a beautiful for a neighbor…”  We all know Fred Rogers—that’s Mr. Rogers, of course.  Through his TV show, we all became his neighbors, and he introduced us to many others, as well.

Dennis Mitchell.  Fred Rogers.  If you got to pick, which would you chose to be your neighbor?

The fact of the matter is we don’t generally get to pick our neighbors, do we?  “And who is my neighbor?” asks the scholar in the gospel.  Our neighbors are those God sends to us, whether they live in the house next door or are sitting in the next pew; whether they have a nearby locker at school or work with us on the job; whether they play with us on the team or they’re driving in another car on the road.  Our neighbors are neighbors simply for being near to us, and—no matter who they are, what they do, or where they come from—we are called to treat them love and care and compassion.

That’s a critical lesson in light of the news lately—so full of shootings and strife, of refugees and fear of the stranger.  We hear about these problems on a national and global scale, worrying and wondering, “But what could I ever do to make a difference?”  Remember: you and I haven’t been called to save the world.  (That position has already been taken.)   No, we’ve been called to love our neighbors—without picking and choosing among them—and just imagine how the whole world could be and would be transformed if each of us treated those nearby with love.

“And who is my neighbor?”  The question asked by the scholar of the law is what prompts Jesus to tell the parable of the Good Samaritan.  But did you notice how Jesus—as he often does—answered that question with another question?  Near the very end of the passage we’ve just heard, Jesus asks in response, “Which of these three, in your opinion, was neighbor to the robbers’ victim?”  The difference between the questions is rather subtle, but hugely significant.  The first assumes that the neighbor is somebody who is near to us, while the second urges us to draw near to someone else as neighbor.  The first is passive, while the second is active.  We aren’t to wait for a neighbor to come to us in need; we are to go and be neighbor to others.

Being neighborly—reaching out—in this way is at the very heart of being a Christian, because by it we imitate Jesus.  In Jesus Christ, God has become neighbor to you and me—moving right into the neighborhood, choosing to dwell among us, and promising to remain with us always—no matter how much we behave like Dennis Mitchell.  And from the example of Jesus we have so much to learn!  We can be tempted to only love those who seem deserving…but the Son of God came to save us when we deserved it the least, yet needed it most.  We can be tempted to love only those who will recognize the gift and show their thanks….but how often are we ungrateful for God’s blessings?  We can be tempted to only reach out when there’s room in our schedule…but was their anything convenient about the Cross?

This is where the name of the upcoming diocesan vocations summit is so instructive: INSPIRE: Called to Love.  We all share a common vocation—the call to reach out in love.  And just as we don’t get to choose those who become our neighbors, nor do we get to pick those to whom we are to go in love as neighbor.  That’s the “inspired” part.  The commands of God—we’re told in the first reading—as so close to us that they’re already in our hearts.  The same Holy Spirit who inspired the writing of the scriptures dwells in your heart and mine, and still speaks to us: “Go there!  Do that!  Help him!  Speak to her!”  But we must listen for and obey those inspirations.  And when we do listen and obey, when we reach out in love, when we become neighbor, we discover that in drawing close to another person we’ve also drawn close to God.

We often find ourselves asking, like the scholar of the law, “And who is my neighbor?”  But the more crucial question is the one once asked by Fred Rogers—asked by God of you and me each and every day: [singing] “Would you be mine?  Could you be mine?  Won’t you be my neighbor?”

  

Verso l'alto!

Today is the memorial of Blessed Pier Giorgio Frassati, the patron of the Frassati House apostolate here in St. André's Parish.  Together with our five parish missionaries (who will be departing Malone this week), we kept vigil for the feast last evening...

But a couple of weeks ago (June 23-24), we spent a different sort of night together: one out in the woods.  We camped out at the two lean-tos at Catlin Bay on Long Lake.  They were two stunning days spent in a rather spectacular spot.  We were having so much fun, I didn't take any pictures... except of some pretty happy campers as we were about to head home...

Blessed Pier Giorgio, pray for us!
  

Marked

 Fourteenth Sunday in Ordinary Time   C 

Readings

I recently heard a great story—a true story—on the radio, told by a young man from New Mexico.  He was traveling in rural India, in a tribal area in the northeast of the country—a region of mountains, jungles, and wild animals.  He found the local people fascinating and exotic, and eventually realized they must find him a bit exotic, too, since very few Westerners ever visited.

The young man had been traveling for an extended period of time—more than a year.  He had lost some weight.  While normally dark complected, his skin was even darker than usual from all the time he’d spent in the sun.  And he’d given up on shaving or cutting his hair, growing a bushy beard and hair down to his shoulders.

While hitchhiking one day, his driver told him about an incredible place: the most religious, most pious village in the region, which he simply had to see.  (The area had once been frequented by Christian missionaries.)  So, after having been dropped off, the young man headed right for the main square of this town.  Normally, the first ones to see him walking into a village were the children and the pets—and, on seeing a stranger, they would scamper off and hide.  In this village, some children were out playing in the square, as usual, but when they looked up and saw him, they instead fell to their knees and held hands.  One of the little boys pulled out a small picture; he’d look at the picture, then at the young man—back and forth again and again.  When the young man got close enough, he could see that it was a picture of Jesus.

“They think I’m Jesus Christ!” he realized.

So the young man decided to have a little fun.  He crossed his ankles, held his arms straight out from his sides, and hung his head.  It had the desired effect: the children gasped.  But the next thing he knew, the young man was writhing in pain on the ground.  As he gathered his wits about him, he realized that one of the little boys had gotten up off his knees, formed a fist, and punched him as hard as he could in—let's just say—a place that would really, really hurt.  As the young man began to get up, a woman from the village came running toward him.  “My son,” she said in her broken English.  “My son angry.  My son loved his grandmother.   When she died, we told him Jesus took her away….”

The moral of the story, said the young man: “If you’re going to impersonate Jesus, then you better be willing to pay the price.”  (WeekendEdition Saturday, NPR, 7/2/16)

As St. Paul concludes his letter to the Galatians, he writes: “I bear the marks of Jesus on my body” (Gal 6:17).  For Paul, faith in Jesus was much more than an idea in his head or a feeling in his heart; it was something he experienced in a physical way, leaving its mark on his body.  For Paul, those marks came from beatings and stonings, from being shackled and nearly drowned, from being left for dead.  It was no figure of speech when he wrote, “I bear the marks of Jesus on my body.”  Following Jesus was written into his flesh for all to see.

What does it look like today to bear the marks of Jesus on our bodies?  It looks like the dirt lodged deep under a man’s fingernails because, instead of going golfing, he gave up a Saturday afternoon to do yard work for an elderly neighbor.  It looks like the dark circles around a young mother’s eyes as her three little kids climb onto to and off of her lap—she and her husband recognizing that children are not a burden, but a blessing.   It looks like the priest in a tattered clerical shirt, who realized a parishioner needed new clothes more than he did.  It looks like the woman who, despite the pain, always leaves chemotherapy smiling because any day lived with and in and for Jesus is the very best day of her life.

It’s good for us to reflect, “How might I bear the marks of Jesus on my body?”  But let’s do so, not in some hypothetical way, but specifically and concretely—and not about something we might eventually get to, but something that we can do today, tomorrow, or this week.  Just remember: if you’re going to imitate Jesus, then you’d better be willing to pay the price.

  

I'm Late

 Thirteenth Sunday in Ordinary Time   C 

Readings

Many here will still remember Sr. Mary Hallahan, the spunky Ursuline Sister who, over the years, served in many parishes across this region before she died at the end of 2012.  Sr. Mary had a nickname for me: “the late Fr. Giroux.”  It’s not that she heard a rumor of my early demise, nor that she wished me dead.  (Heaven forbid!)  It’s that she noticed—especially when I’d arrive for daily Mass—that I was frequently coming in at the very last minute, or very often arriving a little bit late.

Guilty as charged!

Now, some people are chronically late because they’re lazy: they simply can’t get out of bed or out of the chair to go and do what needs to be done.  Others are late because they’re selfish and rude: assuming that their time and schedule are more important than those of the folks they continually keep waiting.  For me, the problem is that I’m always trying to do more than the time at hand will actually allow.  We priests are busy—like everybody else these days—so I try to make the most of whatever time I’ve got.  But when I try to squeeze too much into those last 15 minutes, I consistently end up behind schedule for the next event.

Being “the late Fr. Giroux” helps me to relate to Elisha in our first reading, and those would-be-disciples mentioned in the gospel I just read.  When they hear the call of the Lord, they ask for more time.  “Can’t it wait just a minute?  Or another day?  Or maybe until next year?  There’s so much left to do!”  It’d be easy enough to think the message God’s giving in the scriptures this Sunday is one about good time management—providing helpful hints for organizing your schedule based on spiritual principles.  But God has so much more in mind! 

You see, it’s not enough that God and the things of God regularly make it onto your to-do list, nor that God is the most important item on the list, nor even that he’s at the top of your list.  What God wants is to write your to-do list.  God will never be satisfied with being another part of your life; his place is at the heart of your life, giving direction and purpose to everything else.  That’s because what interests God is not so much what we can do or how much we can accomplish, as it is who we are and whose we are—giving ourselves to him 100%.

So don’t merely include Jesus as one more thing on your very busy agenda.  Instead, let Jesus set your agenda.  And begin doing so now.  Given what’s stake, this is something for which we most certainly don’t want to be even just a little bit late.

   

Why? No... Who?

 Twelfth Sunday in Ordinary Time   C 

Readings

Why?  That’s the question the whole country has been asking this past week following the horrific shootings in Orlando.  Why?  Why did he do it?  How could he have treated the lives of other people with such contempt?  What were his motives?  

We only have a few small pieces of information to work with, but many theories have already surfaced.  Maybe he was moved by hatred for our country, influenced for foreign terrorists.  Maybe he was motivated by an extremist form of religion.  Maybe he acted out of hate for others whose way of life he couldn’t understand or accept.  Or maybe it was really out of hatred for himself.   The fact of the matter is that we may never know for sure. 

Why?  The unanswered question troubles us in the face of such unspeakable violence.  But while it troubles us, it really shouldn’t surprise us.  I know there are plenty of times when I have more than enough trouble just figuring out myself.  Why did you do that?  What were you thinking?  And I’m pretty sure I’m not alone in this!  St. Paul himself wrestles with the fact that he often fails to do the good he wants, and instead does the evil he hates (cf. Rom 15, 19).  If we can’t get to the bottom of our own motives, what makes us think we’ll get to the bottom of what was going on in someone else’s mind and heart?

2,000 years ago, the crowds were trying to figure out another man.  This Jesus—who is he?  What makes him tick?  Why does he speak the way he speaks?  Why does he do the things he does?  What are his motives?  Who does he think he is?  Jesus himself knew their thoughts, and asks his disciples, “Who do the crowds say that I am?”  Their answers were perfectly reasonable: “He is John the Baptist, or Elijah, or one of the other prophets returned from the grave!”  Their answers are all very reasonable…and all of them are dead wrong.

Who is this Jesus?  Like Peter, we know who he really is…but certainly not because we’ve figured him out on our own.  If we can’t understand ourselves, how could we ever get to the bottom of the Only Begotten Son of God?  We know because God revealed himself to us.  In Jesus, God tells us about himself.   In Jesus, we have a window onto the heart of God.  But Jesus isn’t only true God; he is also true man.  Jesus doesn’t only reveal God to us; he also reveals us to ourselves.  The first chapter of the Bible told us that man, unlike any of the other creatures, was created in the image and likeness of God (cf. Gen 1:26-27).  We see that image most clearly in Christ.  Jesus is the human person as he was originally meant to be.

What Jesus asks his disciples that day is quite possibly the most critical question in all of human history: “Who do you say that I am?”  It’s a question that each one of us must answer for himself—not with answers from the Bible or the Catechism, but with one that comes from our own heart and convictions and experience.  The way we answer that question matters so much because upon it depends our salvation!  And how we look at Jesus makes all the difference in how we see ourselves and how we see one another.  The divine image and likeness that we recognize in Christ is the one we also ought to recognize in the mirror, and ought to recognize in every other person—not just other Catholics, and not just other Christians, but in every man, woman, and child, no matter their race or religion, no matter their way of life.  Seeing in this way changes everything!

Why?  Finding the answer to that question pales when compared to how we must respond to the other: “Who do you say that I am?”

When we see Jesus, let us always see our truest selves.  And when we see our neighbor, let us always see Jesus.

  

Bath Time

 Eleventh Sunday in Ordinary Time   C 

Readings

When was the last time you bathed?  No, I’m not detecting a particular funk here in church this morning.  Let me rephrase the question: When was the last time you took a bath?  While we all clean up pretty regularly, most of us stop taking baths with any regularity about the time we stop playing with toys in the tub. 

Anther question: When was the last time you gave someone else a bath?  We wash all kinds of things—the dishes, the car, the dog—but bathing another person generally occurs only in two circumstances: with babies, or with the weak and infirm.  Let’s consider giving a baby a bath.  While the soap in the water betrays mom’s or dad’s hope of getting the kid clean, a baby’s bath time is about much more than that.  There’s laughter and splashing, cuddles and kisses.  Bathing another person is a very intimate matter.  It is an act of tenderness, of loving care.   What is apparently about cleanliness is also about togetherness—about bringing two people closer in their relationship with one another.

This Sunday we hear the stirring gospel story of the sinful woman who bathes Jesus’ feet with her tears and washes them with her hair.  But in order to better appreciate this striking gesture, we need to give some thought to the story behind the story.  Why did she do this in the first place?  The translation of the Bible we use at Mass leads us a bit astray today.  It has Jesus say, “Her many sins have been forgiven because she has shown great love.”  It makes it seem that her good deed has earned God’s mercy for her.  It’s actually quite the opposite which is true: “Her many sins have been forgiven, so she has shown great mercy.” 

That makes it clear this woman has encountered Jesus before—and that encountering him radically changed her.  How else could you explain her behavior?  This woman—whose sinful reputation is widely known—barges into the home of a religious leader in the middle of a dinner party and kneels down crying at the feet of the guest of honor.  Her action is not a sudden inspiration, either, because she arrives carrying a container of expensive perfume.   I don’t know about you, but where I come from, this is not normal behavior!  Only something big could cause somebody to act out this way!  Like David and other sinners, great and small, throughout the Bible, this woman recognizes that all sin is a sin against the Lord.  She recognizes, too, that all sin must therefore be confessed before the Lord, for it is the Lord alone who has the power to forgive sin.  And unlike the Pharisee who invited Jesus over for dinner, this woman recognizes that that divine power of forgiveness is at work in Jesus.  Before she bathed his feet with her tears, Jesus had given her a bath—not one of water washing her body, but of mercy purifying her heart.

So, what does all this mean for you and me?

When was the last time you bathed?  Our life in Christ, the life of Christ in us, began with a bath: when we were washed in the waters of Baptism.  But just as in our bodily life, so in our spiritual life: bathing once is not sufficient for a lifetime.  We’re sinners.  We sin.  What parts of your life and mine need to be washed clean by Jesus?  Maybe we have some daily sins—the sort that have been a part of our life so long we just assume we’ll never be rid of them.  Why not ask Jesus to wash them away?  Or maybe we’re bearing guilt for a big sin—recent or long past—that seems too big, of which we’re too ashamed, to seek forgiveness.  Ask Jesus to wash you clean.  Don’t forget what Jesus teaches in the gospel: the greater the sin forgiven, the greater the love.  He wants to cleanse us so he can bring us closer to himself.  We have no reason to be afraid.

And when was the last time you bathed the feet of Jesus?  Some of us haven’t thought to do so because we didn’t even know we could.  Of course, we don't wash Jesus' feet because he needs our forgiveness; we do it to show out love—because we long to get closer to him.  We can wash Jesus’ feet by our devotion.  We literally sit as his feet when we come in adoration before the Blessed Sacrament, but find ourselves there, too, whenever or wherever we pray.  Pour out your heart by “wasting” some time on Jesus.  And we can also wash his feet in our acts of charity toward one another.  Did Jesus not say that whatever we do to the least of his brothers and sisters, we do to him?  Who among our friends and neighbors, among our coworkers or schoolmates, needs to be bathed in mercy?   Reach out to comfort them and you reach out to Christ.

When was the last time you bathed?  Let Jesus wash away your sins in his Divine Mercy.  And when was the last time you gave someone else a bath?  Console the Sacred Heart of Jesus by reaching out to him in devotion and to your neighbor in charity.  Experience Christ's mercy and show him your love.

The Mystery of Faith

  Tenth Sunday in Ordinary Time   C 

Readings

On Friday morning, I found myself at the graveside as a mother buried her only son—a life lost tragically, and much too young.  As things were winding down, she took my hand and said, “I’ve read the readings for Sunday, Father.  Why can’t Jesus do for me what he did for that mother in the gospel?”  It was a hard question to hear, and an even harder question to answer.

Not much more than an hour later, I was visiting the home of a widow in the parish—a mother of four, who had buried two of those children before they turned five.  Years later, she lost her husband.  Her living children moved away, and no longer practiced the Catholic faith she worked so hard to instill in them.  One of them was estranged from her mother—not even speaking to her.   This past winter was a long string of serious illnesses, leaving her pretty much confined to her home.  And yet she spoke to me with such a radiant smile: “Father, I’ve lived long enough and endured enough hardship and heartache to know that whenever I suffer, whenever I face a loss, whenever somebody or something dies, that just means the Lord has some even greater blessing in store for me.”  Here was a woman who understood that in order to get to Easter, one must pass by way of Good Friday.  When she feels the wood of the Cross pressing upon her shoulder, instead of being weighed down by it, her heart is uplifted and her spirit raised.  Her hope is clearly anchored in the core mystery of our faith: “We proclaim your Death, O Lord, and profess your Resurrection, until you come again.”

The four gospels record only three people ever being revived by Jesus during his earthly ministry.  I tend to think of this, not only as the most spectacular, but also the most cruel of his miracles.  Where are any of them now?  The young daughter of Jairus, and the Lord’s dear friend, Lazarus, and this son of the widow of Nain—they were all restored to life, only to die once again.   Yes, Jesus came to rescue us, but not from those things that pose a threat to the life of the body.

The first Christians of the city of Rome were called a most unusual nickname by their pagan neighbors: The Diggers—as in the gravediggers.  Long before Christians could build churches for public worship, they were digging out catacombs outside of town to reverently bury their dead.  This was not the Roman way.  The ancient Romans had a deep fear of death, and a deep distaste for looking upon a dead body.  They were rather unsure about a life after this one, yet dreaded being haunted by the departed.  The human body was seen as little more than a disposable container for the soul, to be discarded as swiftly as possible: into a mass grave for the poor, or by cremation for the rich.  These new Christians, however, were notably different.   They carried the bodies of their dead in procession.  They entombed their remains as something sacred.  They would regularly visit their graves.  They were not afraid of death nor of the dead—which affected not only how they treated their dead, but also how they treated the living.  This distinguishing feature of their lives was rooted in their faith “in the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting.”

The world around us is increasingly like that in which lived the first Christians of Rome.  We need to distinguish ourselves just like they did.  It’s not because, in the face of the hard questions raised by life and death, we have all the answers; it’s because we still know there’s only one source for sure hope: “We proclaim your Death, O Lord, and profess your Resurrection, until you come again.”

  

Well Hidden

You haven't seen any outdoor "adventures" posted here since January--the end of my 25 months run of at least one monthly night spent out in the woods.  I haven't been holding out on you; I just haven't been out.  I've been dealing with some pain in my right hip since mid-December (the cause is still unexplained, but an appointment with a specialist in a couple weeks should help get to the bottom of it), so I've been hesitant to try anything too adventurous.  But the weather has been great, and the woods were calling, so I took my chances Wednesday/Thursday and went camping.

I stayed in the lean to at Hidden Cove on the eastern shore of Long Lake.  The place is aptly named: I'd walked right by there on the Northville-Lake Placid Trail in 2013, and paddled by there during the Adirondack Canoe Classic in 2014 and 2015...but not found it before this past week.

It's only 1.8 miles from the trailhead, so I figured that was a safe distance in my "condition."  I did pay for it a bit...but a peaceful night in the woods was well worth the price.

How Deep?

   Solemnity of the Most Holy Body & Blood of Christ   C 

Readings

It was nearly 20 years ago, when I was a seminarian, that I first learned of a most extraordinary woman.  She was a model member of her Catholic parish: the first to step forward and volunteer, gracious and kind, generous with her time and resources.   There was just one problem: she wasn’t Catholic.  Actually, she’d never even been baptized.  I asked her parish priest why she hadn’t yet “taken the plunge.”  His answer: because of the Eucharist.   She didn’t have any problem with the Church’s doctrine on the Eucharist—far from it.  She was moved by the Church’s faith that God would come to his people in a manner as simple, humble, and accessible as a small host.  Her problem was that she didn’t see much evidence of this faith in the lives of most Catholics.  If Catholics really believe what they say they believe, then how come so many of them miss Mass so often?  How come they behave so casually in church?  How come they aren’t any different on Monday for what they celebrated and received on Sunday?  And why aren’t they stopping in to visit the Blessed Sacrament any time their schedule allows—falling on their knees, or even prostrate on their faces, before the Almighty Lord of heaven and earth who has chosen to dwell right here among them?  She just couldn’t figure it out.  To the best of my knowledge, she’s still not a Catholic to this day.

I would guess that all the Catholics in this room right now would say that, yes, they share the Church’s faith in the Most Holy Eucharist: that the bread and wine soon to be offered on this altar will truly become the Body and Blood—the real presence—of our Lord Jesus Christ.  But how deeply do we believe this?  Are we quicker to make excuses for why we can’t get to Mass than to make sacrifices in order to be here?  Would we walk 10, 20, 25 miles, if that was the only chance we had to go to Mass?  (Our predecessors here did precisely that: the historical record shows that the first Catholics of Malone walked all the way to the church at St. Regis in order to hear Mass at Christmas and Easter.)  Do we ever consider getting up just a little earlier, or giving up part of our lunch break, to come to daily Mass?  Would we willingly let go of our hope of grandchildren if our only child said he felt called by God to be a priest?   Would we risk prison living in China, or death living under ISIS, so we could receive Holy Communion?  These are not hypothetical questions!  Just how deep is our faith in the Holy Eucharist?

We are privileged to witness a miracle here at every Mass—one far greater than that of which we heard in this Sunday’s gospel.  When Jesus takes, blesses, and shares the bread and wine we offer, he does much more then multiply their quantity as he did the loaves and fish long ago; he infinitely multiplies their quality as they become his most sacred Body and most precious Blood.  May our entire lives be a resounding “Amen!” to the Church’s faith in the Most Blessed Sacrament.

With gratitude to One Bread, One Body, for inspiration for this homily